God with us

Merry Christmas!
It is lectionary year A, and this year we hear the story of the great mystery of Christmas from the gospel of Luke. The author of Luke continues to speak to the themes of God coming for the common man beginning here with the birth of Jesus. Luke calls Jesus, a little baby born in a little town, the Son of God, the Prince of Peace. Living 2,000 years after this event, we aren’t aware that Cesar Augustus – the nephew of Julius Caesar ended the warring that happened after he became the Emperor. He was then called the Prince of Peace and declared a Son of God – even named such on the official roman currency. Therefore Luke places the birth of Christ in an area of political unrest and sets him up against the most powerful man of the day.

 

Then, the author of Luke brings in shepherds…

 

Shepherds…

 

Who are the shepherds of our day? Who are those who live and work outside of the rest of the community, yet providing necessary resources? Are these the ordinary people? The “Real People of Bethlehem?”, is Luke trying to tell us that this king  – this little baby – will be for the every man? Or is these shepherds the marginalized? Those we prefer to keep at an arms distance so that we won’t be uncomfortable with who they are and how they live?

 

Maybe both.

 

In Godly Play, we talk about the 2 great mysteries – Christmas and Easter. God came to be with us, and God rose from the dead. We will never know exactly how the incarnation or the resurrection happened (which shouldn’t stop us from wondering and asking questions!!), however we do know that in both great mysteries God reveals the deep love our creator has for us – for all of us.

 

God didn’t come to dwell in the great palaces of the day, but in the fields and villages. This is good news. God came to live with you, with me, with us.

 

How can we be the shepherds of today – and declare to all those around us why this is good news for us? Now I know… I’m not that kind of Christian who jumps at any chance to tell people about my faith. Yet, “we are called to confess not to convert” – Kenda Creasy Dean.

 

Confess this day to yourself, your loved ones, your friends, and anyone – why this news, this king, this prince of peace, this God with us, is good news for you.

 

Peace,
Deacon Erin
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The 4th Advent Promise of Love

Deacon Erin’s Weekly Lectionary Reflection
Matthew 1:18-25

This week we hear the story of Joseph from the gospel of Matthew. Not the primary Christmas story for sure!

In the holy family, Joseph can be a bit of a silent participant. For if Jesus is the son of God, what role is there for Joseph?

While none of us are likely to be presented with the calling of Mary, all of us can stand up as Joseph did – standing beside others who need our love and support. Even when the situation could bring judgement. This text shows how Joseph struggled with what to do when he learned that his fiance was pregnant. The law is clear, so as a righteous man he planned to end the engagement. God however works in mysterious ways. So Joseph, acting on faith in the message from the angel keeps his promise to marry Mary and names the baby – thus claiming him. In bible times, there wasn’t really a “step-father” kind of role. By naming the child, as the angel instructed, publicly Joseph was claiming a child he knew wasn’t his and pledging to raise him.

Can you imagine what would have happen to Jesus and Mary if Joseph hadn’t done this?

This week we light the 4th candle – the candle of love. Through the mystery of the Incarnation – God, who is love, became flesh to be with us. Emmanuel, the name given to the baby means God with us. With love incarnate coming to earth – may we keep ourselves open to feel God’s love around us and to share it with others. Just as Joseph models for us.

I wonder how God’s love has touch and transformed your life?

I wonder how God’s love is moving you to action today?

Peace~Deacon Erin

 

Cultivating Patience

If the fruits of the spirit were fruit – I think patience would be oranges. Something we like in concept and even grab and bring with us – but if you are anything like me – the messiness of actually diving into it, peeling it, and then your hands are sticky… it just doesn’t happen nearly as much as it should. Unless it’s a clementine – patience “lite”.

This week’s lectionary text brings us to the book of James, a text full of practical insistence on caring for one another, anointing the sick, and coming together in prayer for prayer brings healing and forgiveness of sins. The author also addresses the wealth gap in the community – calling out the common social practices that favored the wealthy and pushed aside the poor.

We are in the middle of that when we get to our texts in Chapter 5 verses 7-10. “Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.”

A beautiful text, and something I think that resonates with us at a deeply human level – even centuries later. Yet – even more helpful when we realize that just a few verses before this  at the beginning of the chapter the author called out the wealthy in the community with some harsh truths. “You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous one, who does not resist you.”

Too often it is the oppressed and poor that are told to be patient, and God will reward them. This is unconscionable when we do not also address the sins and the human cost of extravagant lifestyles.

Patience can be word thrown around to pacify, and even abuse. And patience is a virtue and a fruit of the Spirit. What is the difference? Where is the line, or the grey area? The most famous passage in James is faith without works is dead. (2:17)

Our faith in God, revealed through Christ, and felt in our experience of God’s transforming love in our own lives through the Holy Spirit moves us to action. Through our faith the passion and fire we were created with is ignited and we find ourselves compelled to serve others. The Spirit guides us, and gives us patience. What is not okay then, is simply tell others they must have patience – patience that comes from the Lord.

Advent is time of waiting, of getting ready. As we take this time to focus on the coming great mystery of incarnation – the Spirit gives us patience. We cultivate this patience through our own spiritual practices. Through our quiet times – maybe you take a daily intentional prayer walk through the city streets, or during your daily devotions. God speaks to us always – and spiritual practices help us to learn to listen. Help us cultivate what God is already doing, and allow our lives to be good soil – continuing to bear fruit.

We take strength from those who have walked before us – our scriptures are full of stories of the people of God. May their stories help us to grow in our faith – knowing that God uses many people – not perfect, just willing.

God is coming to earth again this Christmas to be love incarnate. May that love touch each of our lives, and ignite our passion and energy to fully live as the children of God – working for the kingdom of hope, peace, joy, and love.
~Deacon Erin